After Jesus emerges from his fasting he spends a great portion of his ministry afflicting the “haves” and comforting the “have nots”. He seems to have no use for an economic system that allows greedy “tax” collectors, for example, to prey upon the most fragile. This focal point of Jesus’s ministry cannot be ignored during one’s Lenten journey . . .or after.
For the Christian, and non-Christian, poverty is a moral issue. It’s sinful no matter how we look at as it is created and perpetuated by humans.
Decades ago the United States declared a “war on poverty”. Here is what Stringfellow had to say at the time on the matter:
. . .a war on poverty has been declared, but as of now, it seems more an appeasement of the conscience of the prosperous than empathy for the sufferings of the poor. Poverty cannot be undone in America by appropriating a nickel where five dollars is required.” William Stringfellow, Dissenter in a Great Society.
Stringfellow’s could have easily been written in 2015. Everyone, Christians included, as Stringfellow later explains, are part of the political process whether we want to be or not, Poverty is not only a moral crisis, but it is also a political one: it is sinful and it is a matter of life and death for those who live it day in and day out.
For us Christians in the United States, as part of the church and part of the political process, there really isn’t any question as to how we are called to act upon the matter.
I’ve been coming back to Richard Rohr’s gem of a book, “Falling Upward,” for the past year. Rohr speaks to spiritual matters, particularly the male journey, in ways that few have been able, or dared, to do in our time. I I find his personal defense for quoting Jesus poignant.
So I offer this personal apologia for those of you who perhaps are wondering why I quote Jesus so much. You might be saying, ‘Does it really matter?’ or ‘Does it have to be in the Bible to be true?’ Well, I quote Jesus because I still consider him to be the [emphasis Rohr’s] spiritual authority of the Western world, whether we follow him or not. He is always spot-on at the deeper levels and when we understand him in his own explosive context. One does not even need to believe in his divinity to realize that Jesus is seeing at a much higher level than most of us.
For some of you , my quoting Jesus is the only way you will trust me; for others, it gives you more reason to mistrust me, but I have to take both risks. If I dared to present all of these ideas simply as my ideas, or because they match modern psychology or old mythology, I would be dishonest. Jesus for me always clinches the deal, and I sometimes wonder why I did not listen to him in the first place.
I had every intention of writing some insightful words on this Ash Wednesday eve, as the Christian season of Lent begins, for anyone who might care to read. But I’ve found that, being years removed from leading a faith community as my primary vocation, practicing my own faith has become a luxury. I suppose it was a bit easier when it was my “job.” Finding time for what is important to me has simply become ever so challenging. I know I’m not alone.
The way we construct our schedules leaves little room for that which repairs and nourishes our souls. When this becomes the norm that, to me, is a sign that something is terribly wrong. Our bodies were not made for the life depleting expectations of the secular world. One purpose of Ash Wednesday, at least for the Christian, is to be reminded that we are limited, finite, and mortal. We could all, Christian, spiritual, or otherwise, bear to be reminded of that great truth.
Even if Lent isn’t your “thing”, but you’re feeling dislodged from your center, it might be a good time to embark on a journey that, in the very least, involves an exercise in self care . . . and care for those around you. We were meant to make this journey together. Peace.